History of Mifflin County: Its Physical Peculiarities, Soil, Climate, &c. ; Including an Early Sketch of the State of PennsylvaniaPatriot Publishing Company, 1879 - 422 pages |
Other editions - View all
History of Mifflin County: Its Physical Peculiarities, Soil, Climate, &c ... Joseph Cochran No preview available - 2022 |
History of Mifflin County: Its Physical Peculiarities, Soil, Climate, &c ... Joseph Cochran No preview available - 2018 |
Common terms and phrases
Alexander anticlinal Armagh township bank beautiful Big Valley born Brown cabin canal Captain church Colonel command Creek cultivated daughter David descendants died dollars early earth east farm father feet flowers Fort Granville fruit George hand Henry honor human hundred Huntingdon Huntingdon county Indians inhabitants Jack's Mountain James John Joseph Juniata county Juniata River Kishacoquillas Creek Kishacoquillas Valley labors land larvæ Lewistown Lieutenant light Little Valley lived located Logan Maclay March married McNitt McVeytown Mifflin county miles mill Milroy nature Newton Hamilton Ohio pastor Pennsylvania pioneer plant present pruning railroad Reedsville regiment resident ridge Robert rock Samuel Samuel Maclay sand vein sandstone savages seed settlers shales soil spring Sterrett stone Taylor Thomas tion town township tree wife William Wilson Woods
Popular passages
Page 405 - ... for he is the minister of God- to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister o of God, a revenger to execute wrath upon him that doeth evil.
Page 21 - There runs not a drop of my blood in the veins of any living creature. This called on me for revenge. I have sought it : I have killed many : I have fully glutted my vengeance : for my country I rejoice at the beams of peace. But do not harbor a thought that mine is the joy of fear.
Page 390 - God made the earth and the heavens, and every plant of the field before it was in the earth, and every herb of the field before it grew : for the Lord God had not caused it to rain upon the earth, and there was not a man to till, the ground. But there went up a mist from the earth, and watered the whole face of the ground.
Page 405 - Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? do that which is good, and thou shall have praise of the same : for he is the minister of God to thee for good.
Page 405 - God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 42 - Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
Page 390 - And God said, Let there be light: and there was light. And God saw the light, that it was good : and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Page 217 - Such is that room which one rude beam divides, And naked rafters form the sloping sides; Where the vile bands that bind the thatch are seen, And lath and mud are all that lie between; Save one dull pane, that, coarsely patched, gives way To the rude tempest, yet excludes the day...
Page 21 - During the course of the last long and bloody war Logan remained idle in his cabin, an advocate for peace. Such was my love for the whites that my countrymen pointed as they passed, and said, Logan is the friend of the white man.
Page 405 - Submit yourselves to every ordinance of man for the LORD'S sake, whether it be to the King as supreme, or unto governors, as unto them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.