The Oration Spoke at Joyners Hall in Thamestreet: on Monday, Sept. 24, 1733. Pursuant to the Will of Mrs. Jane Ilive ... Proving: The plurality of worlds. That this earth is hell. That the souls of men are the apostate angels. And. That the fire which will punish those who shall be confined to this globe after the day of judgment will be immaterial. With large notes confirming the hypothesis, and refuting Dr. Lupton's opinion of the eternity of hell-torments. I.. II.. III.. IV.T. Cooper, 1733 - 67 pages |
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Aaron abfurd Affertion againſt agreeable alfo alſo anfwer Apoftacy apoftate Angels becauſe Bleffed Body caft Cain and Abel Caufe Cauſe celeftial Chaos Chap Children of Difobedience Chrift Chriftian Clergy confequently Creation Curfed Darkneſs Defign Defire Devil Divine Doctrine Dragon Earth Egyptian endleſs Eternal Everlaſting Expreffion faid faithful fallen Angels fame Father fays fenfible ferve fets feven fhew fhould fignifies fince Fire and Brimftone firft firſt Fleſh fome fpeak fubject fuch fuppofe fupport Globe Godhead Goodneſs hath Heaven heavenly Hebrew Hell himſelf Houfe Hypothefis impofed infinite inhabit introduces God Jethro John xiv juft Juftice laft laſt Lord Lucifer Manfions Matth ment Mofes Mofes's moft muſt Number obferve Offence Paraphrafe Perfon Place Power Prefence Priefts Puniſhment Purpoſe raiſed Reaſon Rebellion Rebellious Angels Reft Refurrection Salvation Senfe ſhall Sins Soul Talmud Temptation thefe themſelves theſe thofe thoſe thou Tranflation Truth unto uſed whence whofe Words World ye fhall Zipporah
Popular passages
Page 12 - And his tail drew the third part of the stars of heaven, and did cast them to the earth : and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
Page 46 - The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb...
Page 23 - And you hath he quickened who were dead in trefpaflfes and fins, wherein in time paft ye walked, according to the courfe of this world, according to the prince of the power of the air, the fpirit that now worketh in the children of difobedience : among whom alfo we all had our converfation in times paft, in the lufts of our ftefh, fulfilling the defires of the flefh and of the mind ; and were by nature the children of wrath, even as others.
Page 16 - But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
Page 14 - And he was clothed with a vesture dipped in blood, and his name is called " The Word of God." And the armies which were in heaven followed him upon white horses, clothed in fine linen white and clean.
Page 41 - Break off the golden earrings which are in the ears of your wives, of your sons and of your daughters, and bring them unto me.
Page 9 - For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly...
Page 17 - Canst thou by searching find out God ? canst thou find out the Almighty unto perfection ? It is as high as heaven ; what canst thou do ? deeper than hell ; what canst thou know ? The measure thereof is longer than the earth, and broader than the sea,
Page 49 - If any man worfhip the beaft and his image, arid receive his mark in his forehead, or in his hand, the fame fhall drink of the wine of the wrath of God, which is poured out without mixture into...
Page 4 - There hath no temptation taken you, but fuch as is common to man : but God is faithful, who will not fuffer you to be tempted above that ye are able ; but will with the temptation alfo make a way to efcape, that ye may be able to bear it.