The True Intellectual System of the Universe: Wherein All the Reason and Philosophy of Atheism is Confuted, and Its Impossibility Demonstrated, Volume 2R. Priestly, 1820 |
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Page 6
... δὲ τὴν νεότητα , τετήρηκε δὲ ion . ] τὸ χρῆμα μόνῳ τῷ ἐπὶ πάντας θεῷ , & c . τὸ γάρ τοι Θεὸς αὐτὸς , οὐκ ἐφ ̓ ἕνα τῶν ἐν μύθοις πεπλασμένων τινὰ , αὐτὸν δὲ δὴ μόνον κατασημήνειεν ἂν τὸν ἀληθῶς ὄντα Θεόν Ho- mer doth not say , if any of ...
... δὲ τὴν νεότητα , τετήρηκε δὲ ion . ] τὸ χρῆμα μόνῳ τῷ ἐπὶ πάντας θεῷ , & c . τὸ γάρ τοι Θεὸς αὐτὸς , οὐκ ἐφ ̓ ἕνα τῶν ἐν μύθοις πεπλασμένων τινὰ , αὐτὸν δὲ δὴ μόνον κατασημήνειεν ἂν τὸν ἀληθῶς ὄντα Θεόν Ho- mer doth not say , if any of ...
Page 9
... δὲ μETÀ TηS TÓλEWS , worship God always , but especi- ally with the city , in her public sacrifices . - And doubtless it was thus taken by Epicte- Arr . lib . iv . c . tus , in this passage of his , uía odos ini iv . p . 387 . εὔροιαν ...
... δὲ μETÀ TηS TÓλEWS , worship God always , but especi- ally with the city , in her public sacrifices . - And doubtless it was thus taken by Epicte- Arr . lib . iv . c . tus , in this passage of his , uía odos ini iv . p . 387 . εὔροιαν ...
Page 10
... δὲ οὐ νο μίζει ; ἢ ὅστις ἵππους μὲν οὐ νομίζει , ἱππικὰ δὲ πράγματα , & c . οὐκ ἔστιν , ὦ ἄριστε ἀνδρῶν , ἀλλὰ τὸ ἐπὶ τούτῳ ἀπό κριναι , ἔσθ ' ὅστις δαιμόνια μὲν νομίζει πράγματα εἶναι , δαί- μονας δὲ οὐ νομίζει ; οὐκ ἔστιν · ἀλλ ̓ οὖν ...
... δὲ οὐ νο μίζει ; ἢ ὅστις ἵππους μὲν οὐ νομίζει , ἱππικὰ δὲ πράγματα , & c . οὐκ ἔστιν , ὦ ἄριστε ἀνδρῶν , ἀλλὰ τὸ ἐπὶ τούτῳ ἀπό κριναι , ἔσθ ' ὅστις δαιμόνια μὲν νομίζει πράγματα εἶναι , δαί- μονας δὲ οὐ νομίζει ; οὐκ ἔστιν · ἀλλ ̓ οὖν ...
Page 15
... δὲ δὲ ὀλίγας τερατείας τινας τὸν Ἰησοῦν Θεὸν ἀναγορεύουσι . avayoρevovσi . To what purpose now have we men- tioned all these things ? but only that the solid judgment of us [ Pagans ] might be compared with the levity of the Christians ...
... δὲ δὲ ὀλίγας τερατείας τινας τὸν Ἰησοῦν Θεὸν ἀναγορεύουσι . avayoρevovσi . To what purpose now have we men- tioned all these things ? but only that the solid judgment of us [ Pagans ] might be compared with the levity of the Christians ...
Page 23
... δὲ ὑπ ̓ ἐκείνῃ , θεοῖς οἱ τὰ μέρη αὐτοῦ κυβερνῶσι · καὶ τῶν ποιητῶν ἀποδε χόμεθα , ἐπειδὴ πολλοὺς μὲν φάσκωσιν ἐν τῷ οὐρανῷ θεοὺς εἶναι , πολλοὺς δὲ ἐν θαλάττῃ , πολλοὺς δὲ ἐν πήγαις τε καὶ νάμασι , πολλοὺς δὲ καὶ περὶ γῆν , εἶναι δὲ ...
... δὲ ὑπ ̓ ἐκείνῃ , θεοῖς οἱ τὰ μέρη αὐτοῦ κυβερνῶσι · καὶ τῶν ποιητῶν ἀποδε χόμεθα , ἐπειδὴ πολλοὺς μὲν φάσκωσιν ἐν τῷ οὐρανῷ θεοὺς εἶναι , πολλοὺς δὲ ἐν θαλάττῃ , πολλοὺς δὲ ἐν πήγαις τε καὶ νάμασι , πολλοὺς δὲ καὶ περὶ γῆν , εἶναι δὲ ...
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Popular passages
Page 107 - And Solomon's wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.
Page 219 - The Lord possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth...
Page 425 - O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea...
Page 169 - Behold, there is a place by me, and thou shalt stand upon a rock : and it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: and I will take away mine hand, and thou shalt see my back parts : but my face shall not be seen.
Page 426 - Thou, even thou, art Lord alone : thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all ; and the host of heaven worship peth thee.
Page 424 - For from the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name, and a pure offering; for my name is great among the nations, says the LORD of hosts.
Page 443 - Dearumque facies uniformis: quae caeli luminosa culmina, maris salubria flamina, inferorum deplorata silentia nutibus meis dispenso: cujus numen unicum, multiformi specie, ritu vario, nomine multijugo totus veneratur orbis.
Page 427 - Mammon which is effacing from the mind of our country every noble and disinterested sentiment, and which is changing "the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
Page 467 - Sed tarnen his fabulis spretis ac repudiatis, Deus pertinens per naturam cujusque rei, per terras Ceres, per maria Neptunus, alii per alia, poterunt intelligi, qui qualesque sint,
Page 168 - I am all that hath been, is, and shall be, and my peplum or veil no mortal hath ever yet uncovered. — Which though perhaps some would understand thus, as if that Deity therein described were nothing but the senseless matter of the whole corporeal universe, according to that opinion of...