The True Intellectual System of the Universe: Wherein All the Reason and Philosophy of Atheism is Confuted, and Its Impossibility Demonstrated, Volume 2R. Priestly, 1820 |
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Page 3
... Aristotle's , ri ovv av κρεῖττον καὶ ἐπιστήμης πλὴν ὁ θεός ; what is there , therefore , that can be better than knowledge , but only God ? —As also that other of his , that happi- ness consisteth principally in virtue , or ovvwuo ...
... Aristotle's , ri ovv av κρεῖττον καὶ ἐπιστήμης πλὴν ὁ θεός ; what is there , therefore , that can be better than knowledge , but only God ? —As also that other of his , that happi- ness consisteth principally in virtue , or ovvwuo ...
Page 9
... Aristotle , φθονερὸν τὸ δαιμόνιον . And in this sense the word seems to be used in Isocrates ad Demonicum , τίμα τὸ δαιμόνιον ἀεὶ μὲν , μάλιστα δὲ μETĄ TηS TÓλEWS , worship God always , but especi- ally with the city , in her public ...
... Aristotle , φθονερὸν τὸ δαιμόνιον . And in this sense the word seems to be used in Isocrates ad Demonicum , τίμα τὸ δαιμόνιον ἀεὶ μὲν , μάλιστα δὲ μETĄ TηS TÓλEWS , worship God always , but especi- ally with the city , in her public ...
Page 71
... Aristotle and Plato ; yet does he not pretend these very Greek verses themselves to have been so ancient . But it seems probable from Suidas , that Julian , a Chaldean and Theurgist , the son of Julian a philosopher ( who wrote ...
... Aristotle and Plato ; yet does he not pretend these very Greek verses themselves to have been so ancient . But it seems probable from Suidas , that Julian , a Chaldean and Theurgist , the son of Julian a philosopher ( who wrote ...
Page 74
... Aristotle : " Orpheum poetam docet Aris- 1. i . p . 211. toteles nunquam fuisse ; " Aristotle teach- eth , that there never was any such man as Orpheus the poet - in which notwithstanding Aristotle seems to have meant no more than this ...
... Aristotle : " Orpheum poetam docet Aris- 1. i . p . 211. toteles nunquam fuisse ; " Aristotle teach- eth , that there never was any such man as Orpheus the poet - in which notwithstanding Aristotle seems to have meant no more than this ...
Page 75
... Aristotle likewise ( in his oration in the praise of Busiris " ) ; and confirmed by that sober historiographer Diodorus Siculus , he giving this account of Orpheus , That he was a man , who diligently applied himself to literature , and ...
... Aristotle likewise ( in his oration in the praise of Busiris " ) ; and confirmed by that sober historiographer Diodorus Siculus , he giving this account of Orpheus , That he was a man , who diligently applied himself to literature , and ...
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Popular passages
Page 107 - And Solomon's wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.
Page 219 - The Lord possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth...
Page 425 - O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea...
Page 169 - Behold, there is a place by me, and thou shalt stand upon a rock : and it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: and I will take away mine hand, and thou shalt see my back parts : but my face shall not be seen.
Page 426 - Thou, even thou, art Lord alone : thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all ; and the host of heaven worship peth thee.
Page 424 - For from the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name, and a pure offering; for my name is great among the nations, says the LORD of hosts.
Page 443 - Dearumque facies uniformis: quae caeli luminosa culmina, maris salubria flamina, inferorum deplorata silentia nutibus meis dispenso: cujus numen unicum, multiformi specie, ritu vario, nomine multijugo totus veneratur orbis.
Page 427 - Mammon which is effacing from the mind of our country every noble and disinterested sentiment, and which is changing "the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
Page 467 - Sed tarnen his fabulis spretis ac repudiatis, Deus pertinens per naturam cujusque rei, per terras Ceres, per maria Neptunus, alii per alia, poterunt intelligi, qui qualesque sint,
Page 168 - I am all that hath been, is, and shall be, and my peplum or veil no mortal hath ever yet uncovered. — Which though perhaps some would understand thus, as if that Deity therein described were nothing but the senseless matter of the whole corporeal universe, according to that opinion of...