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CONTENTS.

INTRODUCTION.

BUT two ways of knowing God. Our notions of spirit all nega-
tive. Revelation the only rule. --Speculations of the schools
unnecessary. The general intention of the work.

PART I.

SECT. 1. p. 45.-Texts that prove there is but one God.-One
almighty and omnipotent, infinite,-eternal and unchangeable.
-One Being to be worshipped.

SECT. II. p. 50.-That there is a divine plurality.-JEHOVAH
and ELOHIM not properly translated.-ELOHIM a plural.-
False ideas of it as a plural removed. The word God not a
proper translation of it.-True import of ELOHIM.-Other
nouns that express a plurality - Texts which seem to limit the
divine plurality to three.-Difficulties concerning a divine plu-
rality removed.

SECT. III. p. 65. -The proper Deity of the LORD JESUS CHRIST
and the HOLY GHOST proved from express scripture--Name
JEHOVAH ascribed to-LORD in the most absolute sense-The
name GOD. Rom. ix. 5. considered. -The texts considered
where CHRIST is distinguished from God by the copulative and
-Creation work ascribed to-Inditing revelation-Author of
the divine law-Breakers thereof tempt Christ and the Spirit-
Omnipresence ascribed to-Dwelling in the saints-Holiness-
Fountain of life-Absolute power-Raising the dead-All spiri-
tual and divine operations. Evidence in scripture language un-
avoidable,

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