Philosophical Works of David Hume, Volume 2

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Little, Brown, 1854
 

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Page 434 - Look round the world: contemplate the whole and every part of it: You will find it to be nothing but one great machine, subdivided into an infinite number of lesser machines, which again admit of subdivisions, to a degree beyond what human senses and faculties can trace and explain. All these various machines, and even their most minute parts, are adjusted to each other with an accuracy, which ravishes into admiration all men, who have ever contemplated them.
Page 233 - In every system of morality which I have hitherto met with, I have always remarked, that the author proceeds for some time in the ordinary way of reasoning, and establishes the being of a God, or makes observations concerning human affairs ; when of a sudden I am surprised to find, that instead of the usual copulations of propositions, is, and is not, I meet with no proposition that is not connected with an ought, or an ought not.
Page 234 - ... how this new relation can be a deduction from others, which are entirely different from it. But as authors do not commonly use this precaution, I shall presume to recommend it to the readers; and am persuaded, that this small attention wou'd subvert all the vulgar systems of morality, and let us see, that the distinction of vice and virtue is not founded merely on the relations of objects, nor is perceiv'd by reason.
Page 166 - Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.
Page 167 - Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger.
Page 52 - No quality of human nature is more remarkable, both in itself and in its consequences, than that propensity we have to sympathize with others, and to receive by communication their inclinations and sentiments, however different from, or even contrary to our own.
Page 364 - ... tis impossible we cou'd ever converse together on any reasonable terms, were each of us to consider characters and persons, only as they appear from his peculiar point of view. In order, therefore, to prevent those continual contradictions and arrive at a more stable judgment of things, we fix on some steady and general points of view ; and always, in our thoughts, place ourselves in them, whatever may be our present situation.
Page 530 - The theist allows that the original intelligence is very different from human reason; the atheist allows that the original principle of order bears some remote analogy to it. Will you quarrel, Gentlemen, about the degrees, and enter into a controversy which admits not of any precise meaning, nor consequently of any determination?
Page 294 - After these signs are instituted, whoever uses them is immediately bound by his interest to execute his engagements, and must never expect to be trusted any more, if he refuse to perform what he promis'd.

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