And laid him decent on the funeral pile; Then raised a mountain where his bones were burned- By the same arm my seven brave brothers fell, In one sad day beheld the gates of hell; While the fat herds and snowy flocks they fed, ! Yet while my Hector still survives, I see ground, How would the sons of Troy, in arms renowned, 'Yet come it will, the day decreed by fates My mother's death, (the ruin of my kind!) 2 Thus having spoke, the illustrious chief of Troy Stretched his fond arms to clasp his lovely boy:.. The babe clung crying to his nurse's breast, Scared at the dazzling helm, and nodding crest: With secret pleasure each fond parent smiled, And Hector hasted to relieve his child; The glittering terrors from his brows unbound, And placed the beaming helmet on the ground; Then kissed the child, and, lifting high in air, Thus to the gods preferred a father's prayer A O Thou, whose glory fills the ethereal throne He spoke, and fondly gazing on her charms, She mingled with the smile a tender tear. Thus having said, the glorious chief resumes POPE. Finite and Infinite. I. Finite, or what has an end, compared with Infinite or what has no end, is nothing. A hundred millions of years compared with Eternity, are nothing. II. There is more proportion betwixt the least Finite and the greatest Finite, than there is between a hundred millions of years and Eternity. Because the least Finite makes part of the greatest; whereas the greatest Finite makes no part of Infinite. An hour makes part of a hundred millions of years; because a hundred millions of years are only an hour repeated a certain number of times: whereas, a hundred millions of years make no part of Eternity; and Eternity is not a hundred millions of years repeated a certain number of times. III. With regard to Infinite, the least or greatest Finite are the same thing. With re gard to Eternity, an hour or a hundred millions of years are the same thing. So are the duration of the life of man © and the duration of the world itself; because both of them are nothing and nothing admits not of more or less. All this being granted, I now suppose God to grant you but a Quarter of an Hour to live, wherein to secure an Eternity of happiness and avoid an Eternity of misery; and at the same time to reveal to you, that the World itself should come to an end an Hour after your death I-ask you, on this supposition, What account would you make of the World and its judgements? What account would you make of the pains or the pleasures you might experience during your life? With what care would you think yourselves obliged to employ yourselves every moment of your life, to prepare for Death? O, fools that you are! Do you not perceive, that, with respect to God, with respect to Eternity, the supposition I have just made is, indeed, a reality! that the duration of your life, compared to Eternity, is less than a Quarter of an Hour, and the duration of the universe less than an Hour ? " I make another supposition If you had a Hundred years to live, and for your support the whole of this period, must only have what you could carry away in the space of an Hour from a treasury of gold and silver coin, the entrance to which should be open during that hour I ask, in what you would employ the hour? In sleeping, walking, feasting, diversion? Doubtless not; but in amassing riches, and even in loading yourself with gold in preference to silver. O, fools that we are! we must exist to all Eternity, and during this Eternity, we shall only have the reward secured in Time, and during the short space of our life and yet we employ not all our time in endeavouring to obtain a great reward! But you will say to me -"during Life it is necessary to sleep, to drink, to eat, and take some slight recreation." I grant it; but what hinders, that, like St Paul, you may do all for the Love of God, and thereby obtain a recom pense for all? It must be confessed, that the Passions are so lively, and opportunities so seducing, that it is a wonder there should be one Righteous man upon earth; nevertheless there are such and this is the effect of the Mercy of God and the Grace of the Redeemer- on the other hand, Death, Judgement, and Eternity, are truths so aweful, that it is astonishing that there should be one obstinate Sinner upon earth; such, however, is the effect of forgetting these great truths. Let us then meditale, watch, be of the number of the Righte and Evangelical Mag. for Aug. 1811. OTHELLO'S Apology. Duke. What, in your own part, can you say to this? Othello. Most potent, grave, and reverend, SigniorsMy very noble, and approved, good, Masters That I have ta’en away this old man's daughter, It is most true; true, I have married her → The very head and front of my offending Hath this extent; no more. Rude am I in speech, And little blessed with the soft phrase of peace; For since these arms of mine had seven-years' pith, Till now some nine moons wasted, they have used Their dearest action in the tented field; And little of this great world can I speak, More than pertains to feats of broils and battles; And, therefore, little shall I grace my cause o In speaking for myself. Yet, by your patience, I will a round, unvarnished tale deliver,! Of my whole course of love; what Drugs, what Charms What Conjurations, and what mighty Magic-i For such proceedings I am charged withal I won his Daughter with. Brabantio. A maiden never bold; &c. qnt Ma with some dram conjured to this effect He wrought upon her. Duke. To vouch this, is no proof; &c. Senator. But, Othello, speak Did you, by indirect and forced courses, Othello. I do beseech you, Send for the Lady &c. Othello. Ancient, conduct them; &c. And till she come, as truely as to Heaven So justly I'll to your grave ears present Duke. Say it, Othello. |