Institute Essays: Read Before the " Mininsters' Institute," Providence, R.I., October 1879Society for Promoting Christian Knowledge, Piety and Charity, 1880 - 280 pages |
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ancient Apol Apostles argument author of Supernatural Basilides believe born Canon Chris Christ Christian Church cited Clement of Alexandria Clementine Homilies comp Dial Diatessaron divine doctrine Eccl element Epiphanius Epistle eternal Eusebius evidence fact faith Father feel Fourth Gospel Genuineness Gnostics Gospel according Gospel of John Greek Hær heart heaven Hebrews Hilgenfeld Hippolytus Holy human idea infinite influence Irenæus Jesus Jewish Jews Judaism Justin Martyr Latin version Liberal Christianity Logos Luke Marcion Matt Matthew Memoirs ment Migne mind moral mystery nature Norton Old Testament original orthodox passage Pharisees philosophy prophets question quotations quoted reason reference regarded religious revelation says Schleiermacher second century Semisch sense soul speak Spinoza spirit Supernatural Religion suppose Syriac system of thought Tatian teaching Tertullian Theol theology things tion truth universe Westcott words worship writers τῶν
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Page 135 - Saitll to him, How can a man be born when he is old ? Can he enter a second time into his mother's womb and be born ? Jesus answered, Verily, verily I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the Kingdom OI
Page 6 - nativity, by thy baptism, fasting, and temptation; by thine agony and bloody sweat; by thy cross and passion ; by thy precious death and burial; by thy glorious resurrection and ascension ; and by the coming of the Holy Ghost,— good Lord, deliver us!
Page 1 - to death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name, that in the name of Jesus every knee should bow, of things in heaven, and things on earth, and things under the earth.
Page 251 - To be no more. Sad cure, for who would lose, Though full of pain, this intellectual being, Those thoughts that wander through eternity, To perish rather, swallowed up and lost In the wide womb of uncreated night, Devoid of sense and motion
Page 207 - Depart from me, accursed, into the eternal fire, which is prepared for the devil and his angels." This is quoted by Justin as follows: " Go ye into the outer darkness, which the Father prepared for Satan and his angels." (Dial. c. 76.) The Clementine Homilies (xix. 2) agrees with Justin, except that it reads
Page 112 - diffusive power, I do not therefore love thee less. " Far off thou art, but ever nigh ; I have thee still, and I rejoice ; I prosper, circled by thy voice; I shall not lose thee, though I die.
Page 135 - Verily I say unto you, Except ye be changed, and become as little children, ye shall in no wise enter into the kingdom of heaven
Page 251 - for life, —for life he would give all he had in the world; it was but life he asked,— life, if it were to be prolonged under tortures and privations: he asked only breath, though it should be drawn in the damps of the lowest caverns of their hills.
Page 107 - Her pure and eloquent blood Spoke in her cheeks, and so distinctly wrought That one might almost say her body thought.